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The Scriptures speak of spirit beings who surround the throne of God, gazing upon His glory, crying, “Holy, holy, holy.” They have one purpose and one focus, eternally, with nothing to distract them.
Unfortunately, the same is not true for the Christian ─ at least, not yet. Life in this world is full of distractions and potential distractions. God knows this, and has provided much-needed answers in His Word.
Many are familiar with the declaration on this subject made by Jesus in the Gospel of Matthew:
Matthew 6:25–31 (English Standard Version)
“Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing?
John 17:15 (English Standard Version)
I do not ask that you take them out of the world, but that you keep them from the evil one.
Contrary to the opinions of many, there is evil in the world. It touches all of us ─ not just political dictators, African warlords, and corporate CEOs. Furthermore, that evil has a source.
The one whom the Scriptures call Satan, or the Devil,1 is very real indeed. He is more than a concept: he is a living being. Like the true God, he has a distinct purpose, and is actively at work today.2 And he is evil. In contrast to common portrayals of the devil as merely a clever trickster, God’s Word reveals him as he truly is. Every hurt you have ever experienced, every degradation you have ever witnessed, every dark thing you have ever imagined originated with and is exemplified in him. This is who our Adversary is.
This evil being originated in rebellion.3 Though once an exalted angel of God, Lucifer chose lawlessness over subjection to God. He has remained in lawlessness ever since. He is dedicated to reproducing this same lawlessness in mankind. The Scriptures have a word for this lawlessness: sin.
1 John 3:8a
He that committeth sin is of the devil; for the devil sinneth from the beginning.
Yes, evil is directed. Sin has a source. But we must not take this to mean that men and women are merely puppets in his hands. The Devil is indeed a deceiver. He is a master of temptation. But we have a choice.
Contrary to much of what is taught today, the Scriptures do not define the Christian life as one which is full of ease and comfort. There is a war going on!
Finally, my brethren, be strong in the Lord, and in the power of his might.
Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
You’ll note that Paul does not write, “we can wrestle if we want to” or “we will wrestle when we’re ready,” but simply, “we wrestle.” If you have believed on Jesus Christ, you are in the ring, right now, and your opponent is both powerful and merciless.
We need to be ready to face him.
Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;
And your feet shod with the preparation of the gospel of peace;
Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.
And take the helmet of salvation, and the sword of the Spirit, which is the word of God.
Many books and articles have been written about the specific attributes of each of the implements listed here. The overall picture being painted, however, is that of a believer who is fully knowledgeable and confident regarding every aspect of what has been accomplished for us by our Lord Jesus Christ. In short, if I am going to stand, I must know my identity!
Although many stop reading here, the list does not end here. There remains one other element that is essential if we are going to not simply survive, but prevail in this contest.
Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist:
One of the most unique relationships recorded in the Scriptures is that of Jesus and John the Baptist. In addition to being related by blood, both were called of God for a particular purpose. Both had their births foretold and their names given by way of the angel Gabriel.1
As these two remarkable children grew, it is likely that they had some degree of interaction, due to their blood relationship. But their most significant meeting, and the first recorded in God’s Word, occurred many years later.
Matthew 3:1–6, 13–14
In those days came John the Baptist, preaching in the wilderness of Judaea,
And saying, Repent ye: for the kingdom of heaven is at hand.
For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.
Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,
And were baptized of him in Jordan, confessing their sins.
Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him.
But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?
Imagine this moment! Among the multitudes, Jesus was just the carpenter’s son, just another nameless supplicant standing in line with the rest. But John saw him for who he was. How this must have touched the heart of Jesus.2
As we have read, John initially refused to baptize Jesus. What changed his mind?
Temptation is nothing special. We are all subject to it and never, in this life, will we grow beyond its influence. Even our Lord was tempted by all of the things that currently tempt us. Therefore, the question is not, “Will I be tempted?” but rather, “How will I respond?”
The epistle of James helps us to understand both the source and the purpose of temptation.
Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
But every man is tempted, when he is drawn away of his own lust, and enticed.
Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
First of all, it is essential to understand that God does not send temptation. Some Christians believe that God, being Sovereign, is the source of all things in my life. But the Scriptures declare unequivocally that God does not tempt us. In addition, these verses show us the purpose of temptation: to lead us into sin, and through sin, into death.
Since temptation leads to sin, and never comes from God, it is both right and possible for us to resist all temptation at all times. Our Lord Jesus Christ, in his earthly ministry, left us an example of just how to do this.
Many Christians consider the four gospels to be the pinnacle of God’s revelation to man. The reasoning behind this approach is that, while the rest of the Bible speaks about Jesus Christ, the Gospels contain the words of Jesus Christ. Such reasoning, though seemingly logical, is faulty.
From the time when the promise of a Messiah was first given in Genesis, we can read about the promised Redeemer, and indeed, some of the foretelling in the Old Testament regarding his nature and his mission is truly astounding in its precision and accuracy. And the words of Jesus, recorded in the Gospels, speak even more clearly about his sacrifice on our behalf and the church that he would subsequently build.
1 Corinthians 1:2
Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours: [emphasis added]
Many Christian writers and teachers have remarked upon the fact that Paul refers to the Corinthian believers as “saints.” If the Corinthians, who were noted for their carnality, are designated as saints, this certainly challenges the traditional definition of sainthood! And indeed, when defined scripturally, we see that saints are those who are sanctified, or holy, due to the simple fact that God has made them holy.
You will note, however, that in the King James translation of this verse (quoted above), it speaks of the Corinthians as being called to be saints. The words “to be” change the “sainthood” of the Corinthians from a reality into a possibility. In other words, it implies that if they clean up their act they may someday attain to sainthood.
This must certainly be a relief for those who cannot conceive of a saint behaving in anything less than a heavenly manner. Indeed, perhaps this is the reason why many of the modern translations follow the example of the King James Version by including these two little words.
There is only one problem: in the King James Version, you will note that the words “to be” are printed in italics, indicating that they are not in the original text! The accurate reading, therefore, is “called saints.” But what is it to be a called saint?
My heart has no desire to stay
Where doubts arise and fears dismay.
Though some may dwell where these abound,
My prayer, my aim, is higher ground.
In the Epistle to the Romans, chapter 6, we read a most joyful proclamation:
Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
As the complete redeemer, the Lord Jesus Christ willingly became our substitute, taking our sin and suffering the penalty for it in our stead. As believers in the Lord Jesus Christ, we are fully identified with him, and thus his death became literally our death, and his burial our burial. In that death and burial, our connection to sin is irrevocably severed: we are free from the stain of sin, free from the guilt of sin, and even─praise God─free from the controlling power of sin.
Exodus 15:1–5, 21
Then sang Moses and the children of Israel this song unto the LORD, and spake, saying, I will sing unto the LORD, for he hath triumphed gloriously: the horse and his rider hath he thrown into the sea.
The LORD is my strength and song, and he is become my salvation: he is my God, and I will prepare him an habitation; my father’s God, and I will exalt him.
The LORD is a man of war: the LORD is his name.
Pharaoh’s chariots and his host hath he cast into the sea: his chosen captains also are drowned in the Red sea.
The depths have covered them: they sank into the bottom as a stone.
And Miriam answered them, Sing ye to the LORD, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea.
Singing holds a significant place in the Word of God, as it does in the modern church. Most Christians recognize the vital place that music holds in our worship of God. As we sing praises to God, our hearts become engaged in full recognition of who He is and what He has done.
However, many fail to note another crucial function of song: in the ages before computers or the printing press, when few possessed the ability or the means to read, a song could commemorate significant events for decades, and indeed for centuries to come.
Acts chapter 10 speaks of a pivotal moment in the history of the early church, and indeed in the history of mankind. In this record, we read of Peter going to the house of Cornelius, a Gentile, in order to preach the gospel to those who awaited him there. The incident is significant because it indicates that the Gentiles, who had been excluded from the plan of God for thousands of years, were being given full access to all that God had made available through the work of Christ.
As Peter is preaching, something remarkable occurs.
Acts 10:44–45 (English Standard Version)
While Peter was still saying these things, the Holy Spirit fell on all who heard the word.1
And the believers from among the circumcised who had come with Peter were amazed, because the gift of the Holy Spirit was poured out even on the Gentiles.
These Gentiles, after hearing the gospel, accepted it. And, having accepted it, we read that they received something. This is highly significant, because it indicates that, unlike the religions of mankind, Christianity does not simply involve the acceptance of a new philosophy or a new morality. It involves receiving something. That “something” is called holy spirit.
I was once told about an incident which occurred in a newly-settled portion of the United States in the 1800s. According to the story, the son of a young farming couple had grown very ill, and a doctor was called. Upon examining the child, the doctor declared, “I know exactly what is wrong with your son. Last year, this same disease spread among the children of a nearby town. Every one of those children died.”
Imagine how these words must have pierced the hearts of those parents! But the doctor was not finished speaking. “Last year,” the doctor continued, “we could do nothing for those children. But now we have a cure.”
Whether or not this incident actually occurred, the story serves to illustrate the power inherent in the two short words, “but now.” These words indicate a change in circumstances, a new set of conditions which did not exist in the past. That change might be joyful or disappointing, but in either case it is absolute.
The words “but now” occur frequently in God’s Word. Perhaps because they are such common, seemingly insignificant words we tend to disregard them in our reading of the Scriptures. Yet they hold great significance for us. Let’s consider a few examples.
Shortly before the time when he was going to be called upon to lay down his life for us, Jesus Christ prayed a prayer which gives tremendous insight into his heart, his intentions, and his priorities. Thankfully, God had this prayer recorded in the gospel of John. In it we learn, among many other matters, about one significant thing he left with his disciples.
John 17: 6–8
I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
Now they have known that all things whatsoever thou hast given me are of thee.
For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
We all desire to exhibit fruit in our lives, and rightly so. Fruit is the outward mark of the quality of the life within. The Christian believer who is walking with his Heavenly Father, being transformed by the renewing of his mind, can and will see the righteousness of God, the wisdom of God, and the wholeness of God manifested in his life as he stays faithful to God’s faithful Word.
We learn in John 15 that not only does God desire that we bear fruit, but also that this fruit should remain.
Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
Recently I was reading an advertisement from a local retail establishment. As part of a campaign to increase sales, the ad told me, I could now “earn free gifts” by making purchases of different amounts.
Earn free gifts? How can this be, seeing that a gift, by definition, is already free? And how can a gift, or anything else free, be earned?
Mark 16:17, 18
And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;
They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.
We Christians love the name of Jesus Christ. And rightly so, for it is in that name that we have received eternal life, freedom from sin, and all of God’s blessings and benefits.
(New American Standard Version)
But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name.
The Scriptures speak often about the salvation which is bestowed on those who believe in, or call on, the name of Jesus Christ. By simple logic, we should be able to recognize that such verses must be referring to more than the literal name, “Jesus Christ.” For there are many who believe that there was a man named Jesus Christ, and many who freely speak that name, yet remain far from this salvation.
What is the Christian life supposed to look like? Many seem ready to answer this fundamental question, and yet their answers vary greatly. According to Hollywood, the Christian life is apparently marked by condemnation of others, hypocrisy, and close-mindedness. Closer to home, we find that even Christian writers and teachers can differ widely, some emphasizing a life of trial, temptation, and pain that will only be ameliorated in heaven, and others insisting on an unbroken happiness, health, and wealth, with little concern for the rest of the world.
With so many contradictory voices in the air, thank God that we can, once again, go to His Word for an answer that is both dependable and satisfying. As we do so, we find that God describes the life of the believer in three short verses.
Though initially addressed to a very specific audience, some of whom were not Christians, the book of Hebrews contains great learning for the Christian today. Consider, for example, the strong reproof found in the final verses of chapter 5:
For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
For every one that useth milk is unskilful in the word of righteousness: for he is a babe.
But strong meat belongeth to them that are of full age, even those who by reason of use have their senses [mental faculties] exercised to discern both good and evil.
Jeremiah 9:23, 24
Thus saith the LORD, Let not the wise man glory* in his wisdom, neither let the mighty man glory* in his might, let not the rich man glory* in his riches:
But let him that glorieth* glory* in this, that he understandeth and knoweth me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the LORD.
These two verses contain a daunting challenge to all that the world reveres. These truths mock all that human civilizations have glorified throughout history. They spit in the face of that which, for most people, is the most powerful of motivations. For in all that God does, His hand alone is sufficient. He does not require man’s assistance. Therefore, there is nothing left for man to do but to gratefully and humbly receive.
Truly God is good to Israel, even to such as are of a clean heart.
But as for me, my feet were almost gone; my steps had well nigh slipped.
For I was envious at the foolish, when I saw the prosperity of the wicked.
If you have ever been envious of the wicked, you’re not alone. Asaph viewed the prosperity of the wicked and became envious of their seemingly-perfect lives. However, he learned something that can be extremely helpful to those of us endeavoring to live a Godly life in this world that is beckoning us to follow its allure.
In part one of this study on the Epistle of Jude1 we learned that Jude was writing to a church that was being terribly assailed by false teachers, whose words were deceiving many of the saints. Others, though not deceived, were unsure as to how to respond to this attack. In the opening verses, they are pointedly reminded to simply continue to contend for the faith, and to leave retribution in the hands of God Almighty.
As the epistle continues, we learn something of the true nature of such teachers. And truly, these characteristics are shared by all those who would willingly teach doctrine which is contrary to the Word of God.
But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
Near the end of the New Testament Scriptures, we find the short but powerful epistle of Jude. In this study, we will examine some of the crucial teachings of this epistle, but the reader is encouraged to take the time to study this epistle in detail.
Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called.
Two significant points should be noted about the introduction to this epistle. First, according to most scholars, this man Jude is the same who is noted in the gospels as being the half-brother of Jesus Christ. And yet he introduces himself as the brother of James (another of Jesus’ half-brothers, who was a prominent leader in the first century church) and the servant (doulos, or bond-slave) of Jesus Christ. Clearly, this man had little interest in furthering his own reputation; rather, he was interested in furthering the kingdom of God.
How thankful I am that God chose to reveal His Word. God’s Word gives us a true picture of mankind, of the world, and of the purpose of life. It clearly shows the way that God has made through Christ for restoration of all things. It gives us glimpses of eternity. For the Christian, it explains the many rights and privileges which belong to one who is in Christ.
Most importantly, perhaps, God’s Word tells us of the nature of God Himself. It shows Him as He is: a God who is above the heavens and earth yet involved in the daily dealings of mankind, who is absolute in His justice yet abounding in mercy. It sings of His goodness, faithfulness, and truth.
And it teaches us about God’s holiness—a holiness that shakes a sinful world—and beside which no trace of sin can avoid being instantly consumed. This is a holiness that, by our own devices, you and I could never dream of approaching. Only the holy can approach the Holy One.
The Epistle of II Timothy is in some ways one of the saddest of Paul’s epistles, in that it was written at a time when Paul knew he did not have much longer to live. And yet, due to this very fact, as well as to the condition of the church at the time, II Timothy is one of the clearest and most pointed of all Paul’s writings: this was not a time to deal with peripherals, this was a time to get down to the essentials.
As we consider the entire epistle, it becomes clear that the list of essentials was a list of one. Throughout the letter, Paul gives a number of charges (or commands) to Timothy, and each of them emphasizes one thing and one thing only—the gospel. Continue to hold fast to the gospel, continue to teach the gospel, and continue to guard the gospel.
We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
As we see in Romans 15, one of the distinctions God makes within the Body of Christ is the distinction between the weak and the strong, or the mature and the immature. The difference is not due to one group having received more, but rather to their recognition of that which all have received in Christ.
One earmark of the immature is the assumption that some work of mine can have an effect, positive or negative, upon that which has been accomplished for and in me via the completed work of Jesus Christ. In the first century, there were some immature ones who felt that the food they ate could have such an effect.
Like many others, I really enjoy a good Western movie. I think that this type of story appeals to a good number of people for a very simple reason: good guys and bad guys are clearly defined (often by the color of their hats!) And we know that, whatever happens along the way, by the end of the movie good will win.
In some ways, this can be applied to the spiritual realm. God is absolutely good in His ways, in His works, and in His nature. The Scriptures also make it clear that there is a real, conscious, and directed force of evil which is ever opposed to the things of God. Thankfully, they also tell us how that movie ends!
In our fellowships, we often sing a wonderful song that expresses so much in just a few words, “I Have Decided to Follow Jesus.” Each verse closes with the refrain, “No turning back, no turning back.”
And yet, many Christians, having been delivered from the corruption of the world, do indeed turn back. Why would they do such a thing, especially in light of admonitions like that found in the epistle of I John.
After Peter’s sermon on the Day of Pentecost, about 3,000 people were saved. Holy spirit had a very powerful impact on the way they began to live their lives. One of the changes that took place was that they “had all things common.”
And all that believed were together, and had all things common.
Even those with little or no knowledge of God’s Word can tell you who Daniel was—he was the guy who the lions didn’t eat. Sadly, this is about as much as most Christians can tell you about Daniel. He was cast into a den of lions (some even know why) and “God did shut the lions’ mouths so they could not harm him.”
Praise and Worship is a topic on the minds and lips of many Christians today, even though it often seems they have a hard time agreeing on exactly what “Praise and Worship” is. One thing all seem to agree on: praising God makes us feel good. Some speak of “feeling the spirit descending on the room,” others of the feelings evoked in their hearts.
They might be surprised to discover that God’s Word has very little to say about feelings. It does, however, have much to say about praising God.
Many of us might not consider the city of Corinth to be an ideal place in which to start a church. Yet the Lord called the Apostle Paul to preach the gospel there and he obeyed, despite much opposition. Due to his faithful testimony many came to believe on the Lord Jesus Christ, and we learn from the book of Acts that Paul remained in Corinth for a year and six months, teaching those new believers the Word of God. (Acts 18:11)
Over two thousand years ago, an event occurred which was easily the most significant moment in human history up to that point. It was not hidden; it did not come unannounced. Yet even among those who professed to be waiting for it, all but a few remained unaware of what was occurring right in their midst. Still, despite the lack of human acclaim, Jesus Christ was born in Bethlehem.
Many in our day seem to have the idea that, if there is a God, we would do well to avoid Him. In light of the example being set by many Christians, this attitude is understandable. Indeed, if the lives of some Christians were the standard, it would seem that God’s only reason for noticing man was to restrict man’s pleasures and replace them with burdensome, pointless duties.
Like reading the Bible.
Our human minds have limitations and, because of this, we truly perceive only a small fraction of the many sights, sounds, and other sensory stimuli we encounter during the course of a day. We retain certain things, but the rest go unnoticed.
What is particularly interesting about this phenomenon is that a group of individuals in the same location, engaged in the same activity, will perceive and thus remember entirely different details regarding that place and event.
When God speaks, He speaks truth. Unlike the words of man, God’s Word is always faithful—as faithful as God Himself. His Word will always accomplish what He sent it to accomplish.
So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
Have you ever felt intimidated by forces that seemed to be bigger and stronger than you? Have you ever engaged in a conflict in which your opponent appeared to have everyone’s support, while you stood alone? Have such situations ever tempted you to speak less than the truth, to do less than what was right?
You are certainly not the first to have been faced with such a challenge. God’s Word abounds with accounts of people like us in similar circumstances. One of these is recorded in I Samuel 17.
Jesus Christ is no mere helper. He is the Savior, the Redeemer, the only way by which man can be restored to God’s divine presence and blessing.
In the early centuries of the Christian church, when Christians were in the distinct minority, certain of the church leaders took it upon themselves to change the public perception of Christianity. To do so they began writing to various public officials, presenting their beliefs and practices in terms that, they hoped, would sound “normal” and non-threatening to these unbelieving rulers. Modern scholars refer to these writers as the Apologists (the term “apologist” does not refer to making apology, but rather is derived from the Greek word apologeomai, meaning to answer or defend, as in a court of law).
It’s interesting to note that the religions of the world are really all in agreement on some very fundamental matters. Although they may differ on specifics, the central focus of all religion is upon some work or works which must be done in order for man to be acceptable to some god or gods. Christianity, when defined Scripturally, stands apart from all religion; it differs not just on specifics but on that very central focus. For the message of Christianity is that no work of man’s hands can ever render him righteous in the sight of the one true God; thus the need for a savior, a redeemer, a substitute: the Lord Jesus Christ.
All religions have one thing in common – they are all systems designed to earn God’s favor for man. Though they may differ in particulars, they share the common assumption that some work of man can win the approval of Almighty God.
Psalm 119: 105, 130
Thy word is a lamp unto my feet, and a light unto my path.
The entrance of thy words giveth light; it giveth understanding unto the simple.
God describes His Word as being light and as giving light. Light enables us to see where we are going. Light helps us to distinguish the good from the worthless in order that we might embrace one and avoid the other.
Over the past several decades, the world around us has experienced an upswing in what is referred to as “health consciousness.” Many people are concerned about purchasing clothing, cosmetics, and cleaning products that are “100% natural.” Foods for the health-conscious carry labels assuring us that they contain no artificial additives.
When it comes to the material realm, the relative benefits or perils of additives are perhaps debatable. But when it comes to God’s Word, the disastrous effect of “additives” is clearly addressed in the Scriptures.
Have you ever heard of an oxymoron? In our culture, the term “oxymoron” is usually used to describe an expression that appears to be self-contradicting, usually in a humorous way. (“Civil War,” “pretty ugly,” and “jumbo shrimp” come to mind.)
However, an oxymoron is actually a legitimate figure of speech, a rhetorical device that has been employed for thousands of years. Its name is derived from two Greek words, one meaning “sharp,” the other meaning “dull,” literally “sharp-dullness,” or, by extension, “wise-foolishness.” Thus, an oxymoron is a saying which first may appear foolish, but upon consideration exhibits wisdom.
Many men and women in the world today, if they acknowledge the true God at all, consider Him to be, at best, whimsical and unpredictable. This contention is often accompanied by a “Bible” verse: “The Lord works in mysterious ways.” (Of course, like “God helps those who help themselves,” this verse is not even in the Bible but rather, in this case, is a misquotation from a poem written in the Eighteenth Century!)
No one has ever truly stood for the One True God without encountering opposition. As we read—in the Word of God and in the records of history—about the lives of godly men and women who have gone before us, it seems that even their smallest advance was accompanied by persecution, derision, and misunderstanding.
We can’t help but ask the question, “How (and why) did they put up with it all?” An answer can be found in Romans 1.
I am continually amazed at the number of people who assume that the Christian life is one of “giving up” present enjoyment in the hope of some vague future gain. What is even more amazing—and pitiful—is the number of Christians who hold this same view.
Has no one taught them? Have they not read God’s Word for themselves? God’s Word abounds with examples of the riches which become mine when I believe on Jesus Christ. Not “someday,” but at the moment I believe. Not “in the sky,” but right here, right now.
Consider just a few of the things that God says belong to His sons and daughters.
Outside of the book which bears his name, very little is mentioned in God’s Word regarding the prophet Jonah: in the gospels, we read of Jesus referring to Jonah, even comparing himself to Jonah, and the following verse in the Old Testament speaks of his ministry to Israel.
II Kings 14:25
He [Jeroboam II, king of Israel] restored the coast of Israel from the entering of Hamath unto the sea of the plain, according to the word of the LORD God of Israel, which he spake by the hand of his servant Jonah, the son of Amittai, the prophet, which was of Gathhepher.
From these records, we gather that God considered Jonah to be both a servant and a prophet, one who spoke for Him. The Scriptures give no other information as to Jonah’s ministry to Israel. However we do read that Jonah had the distinction of being one of the very few prophets called by God to speak for Him to another nation. In other words, to the Gentiles.
Recently, I was listening to a compilation of Christian music, a whole series of songs about how God had helped “when I was at the end of my rope,” “when my own strength just wasn’t enough,” and “when I couldn’t find my own way.” And although the songs were both sincere and emotionally moving, I really would have liked to ask the various songwriters something:
When can man ever find his own way? When is his strength enough? When is he not at the end of his rope?
We have seen that doctrine – the teaching regarding what God has done in Christ – is essential, yet is so often absent in the life of the average Christian. In fact, many Christians are not aware that doctrine should have any place in their lives at all. Perhaps this is why so many Christians today exhibit such timid uncertainty, unsure of their relationship with God, unsure of their rights as sons, unsure of their very salvation.
Do you spend much time in the kitchen? I don’t. I tend to avoid the kitchen if at all possible. In fact the wise cook makes sure I never darken their kitchen door.
You see, I have this problem with recipes. I have a tendency to leave ingredients out. And leaving just one ingredient out of a recipe can have interesting results. The absence of a particular herb or spice, for example, can result in a dish that is still edible, but flavorless. Alternatively, the absence of a key ingredient can result in catastrophe!
The epistle of I Corinthians was written to a church in trouble.
The believers in Corinth knew many wonderful things. They knew about their righteousness in Christ. They knew that they had been made holy. They knew who their Lord was, and they knew about his promised return. Regarding the nine manifestations of the gift of holy spirit which are given to all believers and the ministries which are given to each believer, their knowledge surpassed that of most Christians today.
As we endeavor to make known Christ in this dark and lost world, we sometimes encounter those who refer to themselves as “seekers after truth.” Many of these people appear to be sincere and dedicated, and perhaps they actually are what they claim to be. Regardless, this is a title that can no longer apply to those of us who have believed on Jesus Christ and have come to know God’s Word. For us, the search is over. We are no longer seeking truth: we have found it.
The Word of God is eternally living and powerful. It is not like the words of men. It is as true today as when it was first given. It is God speaking now.
Psalm 37 contains verses that, while written thousands of years ago, speak loudly to our time and circumstances. The Christian would be wise to consider them.
The steps of a good man are ordered by the LORD: and he delighteth in his way.
Though he fall, he shall not be utterly cast down: for the LORD upholdeth him with his hand.
I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.
He is ever merciful, and lendeth; and his seed is blessed.
One of the many wonderful records of deliverance in the Gospels is that of the woman with the issue of blood. This woman was truly tormented. For twelve years, she lived with a seemingly incurable disability. She consulted with all of the experts and specialists of her day, but to no avail. At the end of her quest, all of her material resources were exhausted, and still she had no deliverance, and no answers. Many people in similar straits have simply given up, crushed under the weight of frustration and despair.
The book of Isaiah was written during a time of intense emotional strain. Political and military turmoil were on the rise, and the uncertainty of the future was the topic in everyone’s mind and on everyone’s lips.
Isaiah was a spokesman for God. Rather than uttering the happy platitudes which the people wanted, and even at times demanded, Isaiah spoke God’s Word. And much of what he spoke promised not peace, but even greater upheaval because of the choices God’s people were making.
The world is searching for the ultimate experience.
Virtually every day it seems that I receive some form of communication from someone who has a new “experience” to market to me. “Experience white-water kayaking!” “Experience polar bears in the wild!” “Experience New Jersey!!!”
One brochure went so far as to inform me that I would not be “complete” without the experience of jumping off a bridge with a piece of elastic tied to my ankle.
The book of Ephesians is a most amazing and remarkable declaration. Within its short six chapters, God reveals some astounding truth for the very first time. Until the writing of Ephesians, the details regarding God’s plan for man’s restoration were not known. The culmination of that plan, and its impact on all eternity, were a mystery, hidden from man and even from angels (I Peter 1:10 — 12).
Many consider God’s Word, the Bible, to be one of the great religious books. They readily point to it as a work of profound importance, containing the thoughts of deeply spiritual men of former generations. They go so far as to assert that our very culture rests upon the philosophy, morality, and world-view of the Bible.
Regardless of intent, all of these supposed honors fall far short of the truth, and in fact are an insult to the Bible’s true source and true purpose.
Many students of God’s Word expend great effort in unearthing, enumerating, and compiling lists of God’s many promises and of the benefits available to those who trust in Him. And this indeed is a worthy endeavor, in that far too many Christians, though well-versed in dogma and time-worn ritual, are virtually ignorant of the blessings which are theirs in Christ and the further benefits that God is fully willing to impart to them.
Our culture appears to be obsessed with change. Change is offered as the cure for nearly every ill. Don’t like your life? Don’t like your condition? Don’t like yourself? Or are you simply bored? Change! Change your hair, change your job, change your spouse, change your gender [!] — change something!
Sadly, that which is new becomes old, and for the man or woman addicted to change, the future holds nothing but a series of momentary delights followed by frustration.
Have you ever attempted to read God’s Word “from cover to cover?” It is well worth the effort, and much learning can come from it, but you will encounter some challenges. For instance, what about those long sections in the Old Testament that seem to have nothing to do with me?
The church which began on the day of Pentecost is referred to in many ways throughout the Church Epistles (for example, the church is called the body of Christ, the bride of Christ, and the household of God in various places), and each of these terms illustrates a different aspect of its nature. In I Corinthians 3, this same church s called the temple of God.
When the sincere believer approaches God’s Word, it is essential that he or she recognizes that the Word of God is totally different from everything else they have ever read. For all other writings, regardless of what they claim to be, are the words of men. They issue from the hearts of men, express the thoughts of men, and reflect the ways of men. Not so the Word of God.
In the book of I Samuel, we can read in great detail of the first king of Israel, Saul. We read of his early faithfulness, of his descent into pride, and of his eventual replacement by a young man named David. When Saul was rejected and David was anointed to take his place, David was, from God’s point of view, the new king. Many years elapsed, however, before David was actually to sit on the throne. During that time he was a fugitive and his life was literally in jeopardy daily.
Occasionally we hear certain geographical locations referred to as “dark areas” If I understand the term correctly, it is used to indicate a place where Satan is particularly active And it is usually heard in the context of an explanation as to why it is “impossible” to stand on God’s Word in that place.
First Peter chapter five proclaims a truth that should bring great comfort to the hearts of all believers.
The book of Ephesians is the apex of the revelation given to the church of God. The believer can’t help but marvel at its first three chapters, in which God fully reveals the significance of Christ’s completed work and all that it means to, for, and in us.
Light. It is such a part of everyday experience that we may forget to thank God for it. But what would we do without light? It is essential to every aspect of life.
And yet some avoid the light. When it is introduced, they may hide, or even run. Why? Because light exposes what man is doing, and not everyone wants his or her deeds to be known. This reaction is common enough that when hidden activities are exposed, we speak of them being “brought to light”.
Psalm 73 deals with the causes and the resolution of a brief period of distraction experienced by Asaph. Having considered the attractions of the world, and pondered the fate of those who would forsake God in pursuit of these attractions, he comes to a tremendously insightful conclusion.
The book of Romans contains a tremendously enlightening section that explains briefly how, due to one man’s sin, all of mankind could become sinners. It also explains how, due to one man’s righteous act, all who believe on him could be made righteous. This vital declaration is found in Romans chapter five.
Anyone who reads the Word of God with open eyes and a meek heart cannot help but marvel at the great wisdom it contains. For those who desire it, the Word of God is a fountain of wisdom regarding all things pertaining to life and godliness (II Peter 1:3). God even has wisdom to impart regarding foolishness! As we study the Scriptures, we can grow to clearly recognize foolishness, in order that we might diligently avoid it.
In the early chapters of the Gospel of Matthew, Jesus taught what is commonly referred to as the Sermon on the Mount. The conclusion of this teaching contains a brief but tremendously enlightening illustration regarding man’s response to the Word of God.
In the Old Testament, we can read of two young men whose early lives were remarkably similar. Both quickly showed great promise in service to the king of Israel. Both were later forced to flee into exile. Both were anointed by men of God and told that they would one day be king. Both exhibited great love for God’s people.
And both did indeed reign, the first in Judah and later in Israel, the other in Israel, but never in Judah.
The first, despite his errors, is remembered as a man after God’s own heart. His name was David. The second, despite his intentions, is remembered as the standard against which evil kings were measured. His name was Jeroboam.
The world seems to be full of books dealing with the topic of “spirituality.” A handful of these, to the degree that they point to Jesus Christ, may be of some limited help to the individual seeking truth. A much greater number do indeed deal with spirituality, but a spirituality which can be traced to another spirit — the god of this world. Ironically, the large majority of books on spirituality appear to be written by men without spirit to men without spirit, advocating a re-defined spirituality that somehow does not require spirit!
The book of Acts contains many wonderful records of Christ being preached. One of these records details some of the incidents surrounding Paul’s preaching in the city of Athens. The student of God’s Word will note some interesting differences between the way Paul presented the truth in Athens and his presentation elsewhere. This is partly due to the fact that he was speaking to men who were not grounded in the Old Testament, but rather in the writings of Greek philosophers. Still, the focus and object of his preaching remained clear and consistent.
A common factor in the heart of all men and women is the need to know that they have some value in this life, something that makes them worthy of drawing breath. The natural man, having only the five senses with which to measure such things, will find his value, or the lack of it, in the things that he does. His performance in athletics, in academics, in business — and the rewards that follow — is a proclamation of his identity as a valuable human being. Of course, if he falls short in these fields, he will desperately search for some area of achievement, no matter how insignificant, in which he can excel, and he will convince himself that this field is the only one that really matters.
Man was originally created by God as a three-fold being, having a body, a soul, and a spirit. This made man unique among all of God’s creation: a being capable of dwelling in and perceiving the natural realm and the spiritual realm simultaneously.
As a creature of body and soul, Adam could inhabit and enjoy the entirety of the earth that God had brought into being and pronounced to be “very good.” He could see the beauties of the Garden, feel the warmth of its sunshine, and taste its good fruit.